The least that can be said is that Tariq Ramadan’s performance against Jean-Jacques Bourdin on BFMTV did not have the desired effect. Even before the speech of the grandson of Hassan al-Banna, after almost two years of silence forced, Oumma.com, the main French-speaking Muslim site, lit him by evoking a “vain rehab”. The site recalled that “his life was a tissue of lies and his cynicism without limits “.
It was election day in Jerusalem. A day in the recent past – September 17 – but it could be a near future because Israel is blocked. The Hebrew state fails to give itself a government. He voted in the spring, voted again at the very beginning of the fall and is afraid of a third election.
This summer 2019 will have been the season of all extremes for Qatar.
It all began on June 20, with an investigation by the Wall Street Journal revealing that one of Al-Qaeda’s most famous silversmiths, Khalifa al-Subaiy, who was notably the financier of the “September 11 brain”, continues to carry out his activities as a “patron of terror”, protected from the high protections he enjoys within the Qatari establishment.
Then the scandals broke out.
For years – and until recently – a good half a dozen Qatari individuals were funding al-Qaeda in Iraq in Syria or the Shebab in Somalia. For the purposes of our investigation, on the book published with my colleague Christian Chesnot (Nos très chers émirs, sont-ils vraiment nos amis), we met in 2016 one of these terrorist financiers, Sheikh Abd Al-Rahman bin Omer al-Nuaimi in Doha, who has been on the European Union and United States black lists since 2014.
In the Middle East, water has always been seen as a scarce and sacred resource. It is present in Sumerian and Akkadian myths. And the symbolism of water nourished the belief systems of the Hebrews and Arabs. Water is at the origin of the foundation of great hydraulic civilizations, which are water civilizations, either due to their control of this rare resource in a desert environment, like the one of the Nabataeans, or due to the capacity to mobilize this same resource, but in abundance, by the populations of the Fertile Crescent.
It is the only revolt of Arab people against its leaders that does not have right of citizenship in the European media, especially in French media. The revolt took place in Gaza last March: Hamas
repressed in the blood the anger of people who shouted “We want to live! “. It’s the opinion makers who, from London to Paris, repressed it in silence.
In deciding to obtain Russia’s S400 ground-air missiles, amongst the most sophisticated in the world, capable of reaching more than 80 targets at a time, Turkey’s President Recep Tayyip Erdogan merely defied the United States and jeopardised his country’s chances of remaining within NATO.
Who is the Islamist in Switzerland who has monopolized the media most in the last decade? Tariq Ramadan, suspected of rape, or his brother Hani, director of the Geneva Islamic Center, and a strong advocate of stoning? Not at all, it is Nicolas Blancho, a 36-year-old convert with a long bushy red beard, chairman of the Islamic Central Council of Switzerland (CCIS), a structure whose true audience it is difficult to assess.
The fight against terrorism is a very particular kind of war. An asymmetric battle in which the intelligence services are engaged in a relentless battle against an enemy as radical as it is invisible. In other words, unlike the rules that determine the balance of power in conventional wars, when faced with the faceless adversary known as terrorism, striking power and military supremacy are not the most decisive elements.
As a result, counter-terrorism is first and foremost an intelligence war. By definition, this is a constant struggle requiring dangerous and perpetual clandestine operations of investigation, surveillance, tracking, infiltration or sabotage.
For a long time, the Islamist branch of the Muslim Brotherhood benefited from kindness of the authorities and extensive legislation on political asylum in European countries.
A double aberration has long dominated in this respect. First of all, there is this striking semantic contradiction called “moderate Islamism”. Because, how can one be “moderate”, or even tolerant, while claiming a divine truth which is impervious to any criticism or examination of consciousness?